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3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

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  • Ruling 1086

    In the second rakʿah of all obligatory and recommended prayers, and in the third rakʿah of maghrib prayers, and in the fourth rakʿah of ẓuhr, ʿaṣr and ʿishāʾ prayers, one must sit [in a kneeling type of position] after the second sajdah; and while …

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  • Ruling 1087

    The words of tashahhud must be said in correct Arabic and consecutively in a normal manner.

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  • Ruling 1088

    If a person forgets tashahhud, stands up, and remembers before going into rukūʿ that he has not performed it, he must sit down, say tashahhud, stand up again, recite everything that must be recited in that rakʿah, and complete …

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  • Ruling 1089

    It is recommended that while saying tashahhud, one should sit with his weight placed on his left thigh, and place the front of his right foot on the sole of his left; and before tashahhud, he should say:اَلْحَمْدُ …

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  • Ruling 1090

    It is recommended that women keep their thighs closed together when saying tashahhud.

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  • Ruling 1091

    After completing tashahhud of the last rakʿah of the prayer, it is recommended that while one is sitting and his body is still, he should say:اَلسَّلَامُ عَلَیْكَ أَيُّــهَا النَّبِيُّ وَ رَحْمَةُ اللهِ وَ بَـرَکَاتُهُassalāmu ʿalayka ayyuhan nabiyyu wa raḥmatul lāhi …

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  • Ruling 1092

    If a person forgets the salām of the prayer and remembers it before the form of the prayer has broken up, and if he has neither intentionally nor inadvertently done something that would invalidate his prayer – such as …

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  • Ruling 1093

    If a person forgets the salām of the prayer and remembers it after the form of the prayer has broken up, or if he has intentionally or inadvertently done something that would invalidate his prayer – such as turning …

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  • Ruling 1094

    If a person intentionally breaks the sequence of prayers – for example, he recites the other surah before Sūrat al-Ḥamd, or he performs sajdah before rukūʿ – his prayer becomes invalid.

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  • Ruling 1095

    If a person forgets a rukn of the prayer and performs the rukn that comes after it – for example, before performing rukūʿ he performs two sajdahs – then based on obligatory precaution his prayer is invalid.

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