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3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

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  • Ruling 946

    If a person forgets to perform rukūʿ and sits down [for sajdah] after Sūrat al-Ḥamd and the other surah and then remembers that he has not performed rukūʿ, he must stand up and then perform rukūʿ. If he does …

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  • Ruling 947

    When one stands for takbīrat al‐iḥrām or qirāʾah, he must not walk nor incline to one side. And based on obligatory precaution, he must not move his body nor voluntarily lean on anything; however, if he is compelled, there …

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  • Ruling 948

    If while standing one forgetfully walks a little or inclines to one side or leans on something, there is no problem.

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  • Ruling 949

    The obligatory precaution is that while standing, both feet must be on the ground. However, it is not necessary for the weight of one’s body to be on both feet; and if the weight is on one foot, …

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  • Ruling 950

    If someone who can stand properly spreads his feet so wide that it cannot be called [normal] standing, his prayer is invalid. In fact, based on obligatory precaution, one must not spread his feet very wide even if …

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  • Ruling 951

    While one is engaged in saying obligatory dhikr in prayers, his body must be still, and, based on obligatory precaution, [the same applies] while he is engaged in saying recommended dhikr in prayers as well. If a person wants to …

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  • Ruling 952

    If a person says recommended dhikr while moving – for example, he says takbīr while going into rukūʿ or sajdah – in the event that he says it with the intention of it being a dhikr that has been prescribed in prayers, that …

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  • Ruling 953

    There is no problem in moving one’s hands and fingers while reciting Sūrat al-Ḥamd, although the recommended precaution is that one should not move them.

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  • Ruling 954

    If while reciting Sūrat al-Ḥamd and the other surah, or while saying the four glorifications (al‐tasbīḥāt al‐arbaʿah), one’s body involuntarily moves a little such that the body is no longer still, the recommended precaution is that after his …

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  • Ruling 955

    If a person becomes unable to stand while performing prayers, he must sit down; and if he is unable to sit down as well, he must lie down. However, he must not say any of the obligatory dhikrs

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