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2. Purification (Ṭahārah)

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  • Ruling 513

    If a child is stillborn, then based on obligatory precaution its mother must perform this ghusl. And if the mother dies, then based on obligatory precaution the child must perform this ghusl before reaching the age of legal responsibility. …

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  • Ruling 514

    If a person touches a corpse that has been given the three ghusls50 completely, then performing this ghusl does not become obligatory on him. However, if one touches part of a corpse before the completion of the third ghusl, …

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  • Ruling 515

    If an insane person or a child who has not reached the age of legal responsibility touches a corpse, then after the insane person becomes sane or the child reaches the age of legal responsibility, he must perform …

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  • Ruling 516

    If part of the body of a living person, or part of the body of a dead person who has not been given ghusl, becomes separated and one touches it before it is given ghusl, it is not …

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  • Ruling 517

    Performing this ghusl is not obligatory for touching a bone that has not been given ghusl and which has separated from a dead or a living person. Similarly, [performing this ghusl is not obligatory] for touching a tooth that has separated …

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  • Ruling 518

    The ghusl for touching a corpse is like the ghusl for janābah, and it suffices in place of wuḍūʾ.

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  • Ruling 519

    If a person touches a number of corpses, or if a person touches one corpse a number of times, then performing one ghusl is sufficient.

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  • Ruling 520

    There is no problem for someone who has touched a corpse but has not performed the ghusl for touching a corpse to stay in a mosque, or to have sexual intercourse with his wife, or to recite verses of …

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  • Ruling 521

    Based on obligatory precaution, a believer who is dying – i.e. breathing his last breaths – must be laid on his back, if possible, and in a way that the soles of his feet face qibla, whether the …

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  • Ruling 522

    It is better that until the ghusl given to a corpse has not been completely performed, a dying person should be laid in the manner mentioned in the previous ruling [with the soles of his feet] facing qibla. And …

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