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2. Purification (Ṭahārah)

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  • Ruling 363

    If after performing ghusl one realises that he has not washed an area of his body but he does not know which area it is, it is not necessary for him to wash his head and neck again, and …

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  • Ruling 364

    If after performing ghusl one realises that he has not washed an area of his body, in the event that the unwashed area happens to be on the left side of his body, it is sufficient for him to …

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  • Ruling 365

    If before completing ghusl one doubts whether or not he has washed a particular area on the left or right side of his body, it is necessary that he washes that area. And if a person doubts whether or …

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  • Ruling 366

    In instantaneous immersive ghusl, water must cover the entire body in one go. However, it is not necessary for the entire body to be out of the water before starting the ghusl; rather, it will suffice if part …

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  • Ruling 367

    In gradual immersive ghusl, one must gradually – but in a way that can be commonly considered to be one unified action – immerse his body in water with the intention of ghusl. In this type of ghusl, …

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  • Ruling 368

    If after performing immersive ghusl one realises that water has not reached all the parts of his body, he must perform ghusl again, irrespective of whether or not he knows which parts of his body the water did not reach. …

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  • Ruling 369

    If someone does not have time for performing sequential ghusl but has time for performing immersive ghusl, he must perform immersive ghusl.

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  • Ruling 370

    A person in the state of iḥrām38 for hajj or ʿumrah must not perform immersive ghusl. However, if he forgetfully performs immersive ghusl, his ghusl is valid. 38 Iḥrām here refers to the state of ritual consecration of pilgrims during …

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  • Ruling 371

    In immersive and sequential ghusl, it is not necessary for the entire body to be pure before performing ghusl; rather, if the body becomes pure by immersing the body in water or by pouring water with the intention …

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  • Ruling 372

    If someone who has become junub by unlawful means performs ghusl with hot water, his ghusl is valid even if he sweats [during the ghusl].

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