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2. Purification (Ṭahārah)

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  • Ruling 273

    If a brick or a stone of a pool, for example, is usurped, in the event that drawing water from the pool is not commonly regarded as using the brick or stone, there is no problem. However, in …

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  • Ruling 274

    If a pool or a stream is built in the courtyard of the shrine (ḥaram) of one of the Imams (ʿA) or one of the children of the Imams (ʿA), and that courtyard had previously been a graveyard, …

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  • Ruling 275

    If a place that has been washed or wiped becomes impure before the wuḍūʾ has been completely performed, the wuḍūʾ is valid.

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  • Ruling 276

    If a part of the body on which wuḍūʾ is not performed is impure, the wuḍūʾ is valid. However, if one has not purified the urinary outlet or the anus, the recommended precaution is that one should first purify it …

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  • Ruling 277

    If one of the parts of the body on which wuḍūʾ is performed is impure, and after performing wuḍūʾ one doubts whether or not he washed it with water before performing wuḍūʾ, the wuḍūʾ is valid. However, he must …

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  • Ruling 278

    If there is a cut or a wound on one’s face or arms, and blood from it does not stop, and water is not harmful to it, he must – having first washed that area in the correct …

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  • Ruling 279

    If there is so little time [before the end of the prescribed time for prayers] that by performing wuḍūʾ the entire prayer or part of it would have to be performed after its time, then one must perform …

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  • Ruling 280

    If due to the shortage of time for prayers one’s duty is to perform tayammum but instead he performs wuḍūʾ with the intention of attaining proximity to Allah (qaṣd al‐qurbah), or [he performs wuḍūʾ for a recommended act, like reciting …

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  • Ruling 281

    It is not necessary for one to actually utter the intention (niyyah) of performing wuḍūʾ or to feel it in his heart; rather, it is sufficient if he performs all the acts of wuḍūʾ in compliance with the command of …

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  • Ruling 282

    If there is a gap in between the acts of wuḍūʾ to the extent that the acts of wuḍūʾ cannot be commonly regarded as being performed in close succession, the wuḍūʾ is invalid. However, this does not apply if a legitimate …

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