The World Federation One Stop Fiqh
Search
Menu

2. Purification (Ṭahārah)

+ Read more
  • Ruling 453

    If a woman says she is ḥāʾiḍ or that her ḥayḍ has stopped, in the event that she is not believed to be someone whose word cannot be accepted in this case, her statement must be accepted. However, if she …

    + Read more
  • Ruling 454

    If a woman becomes ḥāʾiḍ during prayers, her prayers are invalid; and based on obligatory precaution, this applies even if ḥayḍ occurs after the last sajdah and before the last word of the salutation (salām) of the prayer.

    + Read more
  • Ruling 455

    If a woman doubts during prayers whether or not she has become ḥāʾiḍ, her prayers are valid. However, if after prayers she realises that she had actually become ḥāʾiḍ during prayers, then the prayers she performed are void, as …

    + Read more
  • Ruling 456

    After a woman’s ḥayḍ has stopped, it is obligatory on her to perform ghusl for prayers and for other ritual acts of worship that must be performed with wuḍūʾ, ghusl, or tayammum. The ghusl for ḥayḍ is performed in the same way …

    + Read more
  • Ruling 457

    If a woman is divorced after her ḥayḍ has stopped, the divorce is valid even if she has not yet performed ghusl. Furthermore, [after her ḥayḍ has stopped but before she has performed ghusl] her husband can have sexual intercourse …

    + Read more
  • Ruling 458

    If the amount of water that is available is not sufficient for performing both wuḍūʾ and ghusl and it is sufficient for performing only ghusl, a woman must perform ghusl, and it is better that she performs tayammum in place of …

    + Read more
  • Ruling 459

    A woman does not have to make up those prayers that she did not perform while she was in the state of ḥayḍ; however, she does have to make up those fasts of the month of Ramadan that …

    + Read more
  • Ruling 460

    Whenever the time for prayers sets in and a woman knows that if she delays performing prayers she will become ḥāʾiḍ, she must perform those prayers immediately. Similarly, based on obligatory precaution, she must perform prayers immediately even …

    + Read more
  • Ruling 461

    If a woman delays performing prayers and from the start of the time of prayers there elapses a length of time – equivalent to the time it takes to perform one prayer with all its prerequisites, including obtaining …

    + Read more
  • Ruling 462

    If at the end of the time for prayers a woman’s ḥayḍ stops and she has time equivalent to performing ghusl and one rakʿah or more of the prayer, she must perform that prayer; if she does not, she must make …

    + Read more