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2. Purification (Ṭahārah)

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  • Ruling 443

    If a woman experiences bleeding for more than three and less than ten days, but she does not know whether the bleeding is from a boil, wound, or due to ḥayḍ, she must not consider it to be …

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  • Ruling 444

    If a woman experiences bleeding but does not know whether it is from a wound or due to ḥayḍ, she must perform her ritual acts of worship (ʿibādāt) [as normal], unless prior to this she was in the …

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  • Ruling 445

    If a woman experiences bleeding and doubts whether it is ḥayḍ or istiḥāḍah, in the event that it has the conditions of ḥayḍ, it must be considered to be ḥayḍ.

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  • Ruling 446

    If a woman experiences bleeding and she does not know whether it is ḥayḍ or bleeding caused by her hymen tearing, she must examine herself; i.e. she must insert some cotton in the vagina, wait a while, and then …

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  • Ruling 447

    If a woman experiences bleeding for less than three days, and then her bleeding stops, and afterwards she experiences bleeding again for three days, the second bleeding is ḥayḍ and the first bleeding – even if she experiences it …

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  • Ruling 448

    Certain things are unlawful for a ḥāʾiḍ: To perform those ritual acts of worship that must be performed with wuḍūʾ, ghusl, or tayammum – such as prayers – if she does so with the intention of performing a valid …

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  • Ruling 449

    Sexual intercourse is unlawful on the days when even though ḥayḍ is not certain, the woman must still regard herself as being ḥāʾiḍ. Therefore, a husband cannot have intercourse with his wife on the days when she experiences bleeding …

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  • Ruling 450

    If a man has sexual intercourse with his wife while she is in the state of ḥayḍ, it is obligatory on him to seek forgiveness from Allah. However, giving recompense (kaffārah) is not obligatory on him, even though …

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  • Ruling 451

    Apart from having sexual intercourse with a ḥāʾiḍ, there is no problem in deriving other forms of sexual pleasure with her, such as kissing and foreplay.

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  • Ruling 452

    As it is mentioned in the laws relating to divorce, to divorce a woman who is in the state of ḥayḍ is invalid.

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