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5. Spiritual Retreat (Iʿtikāf )

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  • Ruling 1759

    When one makes the intention to perform an iʿtikāf that is not an assigned obligation,11 he can stipulate a condition from the outset that if a problem arises, he will leave the iʿtikāf.12 Therefore, by stipulating such a …

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  • Ruling 1760

    A valid iʿtikāf is not conditional on one having reached the age of legal responsibility (bulūgh), and iʿtikāf performed by a child who is able to discern between right and wrong (mumayyiz) is also correct.

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  • Ruling 1761

    If a muʿtakif sits on a usurped (ghaṣbī) carpet and he is aware of the fact that it is usurped, he commits a sin but his iʿtikāf does not become invalid. And if someone gets to a place …

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  • Ruling 1762

    If at the time of making the intention for an obligatory iʿtikāf one stipulates a condition of returning (i.e. a condition of leaving the iʿtikāf in the middle of it if a problem arises) – the details of …

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  • Ruling 1763

    If a woman who is performing iʿtikāf becomes ḥāʾiḍ after the completion of the second day of iʿtikāf, it is obligatory on her to leave the mosque immediately; and based on obligatory precaution, it is necessary for her …

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  • Ruling 1764

    Performing an obligatory qaḍāʾ iʿtikāf is not an immediate obligation (al‐wājib al‐fawrī).13 However, making it up must not be delayed to such an extent that it would be regarded as being careless in accomplishing the obligation. And …

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  • Ruling 1765

    If a muʿtakif dies in the middle of an iʿtikāf that has become obligatory on account of a vow, oath, covenant, or the passing of two days of iʿtikāf, it is not obligatory on his guardian …

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  • Ruling 1766

    If a muʿtakif intentionally invalidates his iʿtikāf by having sexual intercourse – be it during the day or at night – it is obligatory on him to give recompense (kaffārah). As for [intentionally invalidating one’s iʿtikāf by performing] …

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  • Ruling 1767

    It is not permitted to change from one iʿtikāf to another, whether both iʿtikāfs happen to be obligatory, like when a person has made one of them obligatory on account of a vow, and the other on account …

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