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4. Fasting (Ṣawm)

‘Fasting’ means that one abstains from eight things – which will be mentioned later – from the start of the time of morning (ṣubḥ) prayers1 until the time of maghrib, 2 in humility and obedience to the Lord of the worlds.

1 In the original work, the term ‘morning call to prayer (adhān)’ is used, which practically speaking means the start of the time of the ṣubḥ prayer. The legal definition of ṣubḥ is stated in Ruling 728.

2 For the legal definition of maghrib, see Ruling 722.

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  • Ruling 1699

    The first of the month is established in four ways: a person sees the moon himself; a group of people from whose statement one derives certainty or confidence say that they have seen the moon. Similarly, [the first …

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  • Ruling 1700

    The first of the month is not established by the ruling of a fully qualified jurist (al‐ḥākim al‐sharʿī) unless by means of his ruling, or the first of the month being established in his view, one derives confidence …

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  • Ruling 1701

    The first of the month is not established by the predictions of astronomers unless one derives certainty or confidence from their statements.

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  • Ruling 1702

    The moon being high or setting late is no evidence that the night before was the first night of the month. Similarly, if the moon has a halo, it is no evidence that it is the second night. …

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  • Ruling 1703

    If the month of Ramadan is not established for someone and he does not fast, and afterwards it is established that the previous night was the first of the month, he must make up the fast for that …

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  • Ruling 1704

    If the first of the month is established in a city, the first of the month will also be established in other cities that are united with it in the horizon. The meaning of ‘unity of horizon’ here …

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  • Ruling 1705

    If a person does not know whether it is the last day of Ramadan or the first of Shawwāl, he must fast on that day. However, if during the day he finds out that it is the first …

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  • Ruling 1706

    If a prisoner cannot be certain about whether or not it is the month of Ramadan, he must act according to his supposition; and if he can find a stronger supposition, he cannot act on the weaker supposition. …

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  • Ruling 1707

    Fasting on Eid al-Fiṭr19 and Eid al-Aḍḥā20 is unlawful. Furthermore, if one does not know whether it is the last day of Shaʿbān or the first day of Ramadan and fasts with the intention of it being the …

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  • Ruling 1708

    If a recommended fast of a woman conflicts with the conjugal rights of her husband, it is unlawful for her to keep it. Similarly, with regard to a fast that is obligatory but the day on which it …

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