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4. Fasting (Ṣawm)

‘Fasting’ means that one abstains from eight things – which will be mentioned later – from the start of the time of morning (ṣubḥ) prayers1 until the time of maghrib, 2 in humility and obedience to the Lord of the worlds.

1 In the original work, the term ‘morning call to prayer (adhān)’ is used, which practically speaking means the start of the time of the ṣubḥ prayer. The legal definition of ṣubḥ is stated in Ruling 728.

2 For the legal definition of maghrib, see Ruling 722.

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  • Ruling 1539

    If someone makes the intention before the time of ṣubḥ prayers to fast the next day, goes to sleep, and wakes up after maghrib, his fast is valid.

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  • Ruling 1540

    If someone does not know or forgets that it is the month of Ramadan and becomes aware of this before ẓuhr, in the event that he has done something that invalidates a fast, his fast is invalid (bāṭil) …

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  • Ruling 1541

    If a child reaches the age of legal responsibility (i.e. becomes bāligh) before the time of ṣubḥ prayers in the month of Ramadan, he must fast. And if a child becomes bāligh after the time of ṣubḥ prayers, the fast of …

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  • Ruling 1542

    If someone has been hired to keep the qaḍāʾ fasts of a dead person, or, if he has to keep a kaffārah fast of his own, there is no problem in him keeping a recommended fast of his own. However, …

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  • Ruling 1543

    If it is obligatory on a person to keep an assigned [i.e. time-specific] fast other than the fast of the month of Ramadan – for example, he had made a vow that he would fast on a particular …

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  • Ruling 1544

    There is no problem if someone intentionally does not make the intention to fast until near ẓuhr for an obligatory fast that has not been assigned for a particular day, such as a fast for kaffārah. If a person …

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  • Ruling 1545

    If a disbeliever (kāfir) becomes a Muslim during the daytime in the month of Ramadan, and from the time of ṣubḥ prayers until the time he became a Muslim he did not do anything that invalidates a fast, then …

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  • Ruling 1546

    If in the middle of a day in the month of Ramadan a sick person gets well before ẓuhr and until that time he did not do anything that invalidates a fast, then based on obligatory precaution he must …

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  • Ruling 1547

    If someone doubts (i.e. has a shakk) whether it is the last day of Shaʿbān or the first day of Ramadan, it is not obligatory on him to fast on that day; and if he wants to fast …

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  • Ruling 1548

    If there is doubt as to whether it is the last day of Shaʿbān or the first day of Ramadan and someone keeps a fast with the intention of a qaḍāʾ fast or a recommended fast or suchlike, and …

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